ORIGINAL PAPER
Filial piety and subjective well-being across adult age groups: evidence from Vietnamese adults
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1
University of Social Sciences and Humanities, Vietnam National University, Hanoi, Vietnam
2
University of Gdansk, Gdansk, Poland
These authors had equal contribution to this work
Submission date: 2026-06-09
Final revision date: 2026-09-14
Acceptance date: 2026-09-17
Online publication date: 2026-11-05
Corresponding author
Thi Linh Trinh
University of Social Sciences and Humanities, Vietnam National University, Hanoi, Vietnam
KEYWORDS
TOPICS
ABSTRACT
Background:
This study examines the relationship between filial piety and subjective well-being (SWB) among adult children in Vietnam, addressing the limited body of research that has compared the psychological implications of filial piety across different stages of adulthood.
Participants and procedure:
Drawing on the Dual Filial Piety Model, two developmental cohorts were investigated: emerging adults aged 18-23 and adults aged 29-59. Data were collected from a sample of 1,085 participants and assessed using the Dual Filial Piety Scale (DFPS) and the Mental Health Continuum–Short Form (MHC-SF).
Results:
The findings indicated that both reciprocal filial piety (RFP) and authoritarian filial piety (AFP) were positively associated with, and served as meaningful predictors of, overall SWB as well as its three constituent domains, namely emotional well-being, psychological well-being, and social well-being. These results suggest that filial piety continues to function as an important value orientation that is associated with positive psychological functioning among Vietnamese adults. Further-more, notable age-related differences emerged. Older adults reported higher levels of both RFP and AFP than emerging adults, indicating a stronger endorsement of filial values in later stages of life. In addition, the associations between filial piety and well-being were more pronounced among older adults, suggesting that the psychological benefits of filial piety may strengthen with age and life experience.
Conclusions:
While filial piety remains a relevant moral compass across adulthood in Vietnam, its contribution to well-being appears to be most substantial when these values are deeply internalized and integrated into individuals’ sense of self. The findings are discussed within Vietnam’s sociocultural context, and directions for future research are proposed to further clarify the devel-opmental and cultural dynamics underlying the link between filial piety and well-being.
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